This was a banner year for the Parish. On Jan. 30, 1956, Archbishop Bergan visited the site to dedicate our temporary church, which had taken 18 months to build. "An honored spot and a blessed place," he said as he presided over blessing the structure. He praised the sound planning that resulted in such a functional and beautiful building that would serve as a house of worship for the time being, but designed to be a gymnasium-auditorium when a permanent church would be built.
The severe simplicity of the marble altar on a golden-carpeted dais led one to look just above and beyond the altar to an imposing figure of the crucified Christ mounted on a large blue cross. The clear lines and the vivid colors of the improvised sanctuary, really the entire interior of the temporary church, caught the fancy of all who entered.
Stations of the Cross, donated by Leo A. Daly, were mounted on the wall between the windows. Each station was an original creation in ceramic china. They were at once colorful and very devotional. They would be moved to the new church when it was built. The two rows of pews would also eventually go to the permanent church. In front of the stage on the left side, there was a life-size carved wooden statue of Our Blessed Mother, while a matching carved statue of St. Joseph was situated on the other side of the stage. These, too, would find a place in the permanent church.
On the right side as you entered the structure was a confessional. On the left, a portable baptismal font. A rectangular white plaster canopy that hung from the ceiling not only convered the bare gale above but also served as a mounting for recessed lighting fixtures for the center of the building.
On the right side of the stage was a sacristy room and on the left side a room for altar boys. It was all so beautifully done that one parishioner said, "It could be our permanent church."
As noted previously, church music was introduced to Christ the King Parish when the Boys Town Concert Choir sang the first Mass at Peony Park - a Latin High Mass. From that time one until the temporary church was dedicated, choral music was the order of the day.
An exceptionally fine performance of the adult choir at the Dedication Mass gained the choir its reputation as the finest in the city. Norbert Letter, the director, and Mary Rensch, the organist, deserve much of the credit. The small Hammond organ already had been used in Peony Park and now furnished some grand bakcground support for the choir.
The choir loft was so small that the altos in the back row had to sing almost from a kneeling position lest they bump their heads on the low-pitched roof. The choir, ranging from 25 to 50 members in the beginning, sang not only the Sunday Masses but also on special occasions such as Christmas Midnight Mass, the Pastor's 25th Ordination Mass and later the Dedication Mass of our beautiful permanent church.
Eventually a larger Baldwin organ was acquired until a pipe organ would be more practical. Meanwhile, Norbert Letter, his wife Evelyn and their daughter Kathryn Letter, a student at Cathedral High School, played and sang for funeral Masses.
The choir always sang four-part liturgical music (alto, soprano, tenor, and bass), always searching for the best music, be it Latin, English, German, Spanish or whatever. Charter members of the choir were appreciated and encouraged to remain with the choir as long as possible, and new voices were always welcome.
On the morning of the first funeral, it was interesting to see the mortician trying to get the casket through the front door, which was not wide enough for the casket. So the pall bearers had to turn the casket on its side, bring it in and return it the same way after Mass. You may be sure that the next morning bright and early the construction people were there to correct that oversight and build in place of the single door a double-door entrance.
During Lent, devotions and programs were well attended.
Things now were really getting organized. For the first time, the feast of the Immaculate Conception, Dec. 8, was set aside for a First Communion Day. The children received Holy Communion during the Evening Mass, enabling entire families to be present.
Along with our temporary church came the completion of the Social Hall, which doubled as a cafeteria on school days. A hot-lunch program was set up and put into immediate operation, with Betty Andrews in charge.
Our first Confirmation class was held in May 1956, and Archbishop Bergan found a large crowd awaiting his arrival. There were all ages and sizes and the ceremony took a long time, but His Excellency was obviously pleased with the strides that had been made in his first "daughter parish."
In September of 1956, school enrollment took such a jump that new classrooms were opened in each of grades one through five. Five nuns were now on the faculty, as well as eight lay teachers. The Junior Sodality that had been started earlier was under the direction of Sister Mary Miriam, and several sodality projects became school traditions. Among them were Family Rosary Crusades during October and the Living Rosary in May. An annual day of recollection was set aside for the upper grades. The first Sodality reception was held on April 25, when a small group of sodalists made their Act of Consecration for a three-month period.
At a Trustees meeting, I expressed a need for a bus to gather children in the Peony Park area for school. Trustee Bert Murphy indicated that there were difficulties in hiring a bus driver for the brief time needed to transport children back and forth. With a wink, Murphy suggested that he would donate a bus - if I would drive it. I thought for a moment and said I would.
Two weeks later, the challenge: Murphy called and said that a bus was ready for me to pick up and drive back home. I managed to get a ride downtown to Murphy's Plymouth dealership and drove the bus back. It had been used by the "Murphy Did-Its," a baseball team that years earlier won the national American Legion baseball championship. Until I found a driver, I would drive the bus myself to the Peony Park area, bringing the boys and girls back to school, offering the children's Mass at 8 a.m. and then taking them home in the bus after school. That continued for a couple of weeks until I persuaded our janitor to arrange his schedule to take over the bus-driving chores.
Uncle Bert Murphy, as he was affectionately known in the parish, was a successful businessman with a dry sense of humor. He once said to me, "Young man, your sermons are too long for an old man like me." To which I asked, "Well, how long is TOO long?" He just smiled, but the next Sunday he sat immediately in front of the pulpit. As I neared the conclusion of my sermon, Uncle Bert reached in his pocket, pulled out a clean white handkerchief, gently shook out the folds and wrinkles, wiped his brow and put it away. After Mass he came in and said, "You read signals very well."
As assocation of women, men and youths under the powerful leadership of Mary, Her Immaculate Conceoption and as mediatrix of graces wages a spiritual warfare against our constant enemies - the world, the turbulence of the flesh and the devil.
Unlike the specialized units in the military, members of the Legion of Mary begin their attack on their knees. Objectives of the Legion of Mary:
Parish units of this society are called "parish conferences." A conference in Christ the King Parish was started by two parishioners, Al Joyce and George Peters. The society is funded by "poor boxes" that you see in this and other churches, and by occasional special collections as well as by donations of the members at their weekly and monthly meetings.
This organization is primarily a family-care service. It is administered by its members, who volunteer their time and efforts to make visits to any and all distressed people called to their attention.
A central office and store downtown and a couple of stores elsewhere in the city accept donations of clothing, furniture and kitchen items. Those things are distributed to the needy. If the items are not used, they are sold in the stores. Profits are used to help those in need.
All work of St. Vincent de Paul Society is kept in strictest confidence by members.
The society understands how to care for the poor and the needy. It is a program that turns livs around and gets people on the right track. It helps people develop skills and moral qualitites to help them solve their own problems rather than depend on help from the government.
Speaking of the "poor boxes," as I would on occasion, I noted "those boxes" recessed in the back and side of the back pews are the poorest things in our church.
"As you enter or leave the church, you might consider leaving some of the loose change that you have rattling around in your pocket or purse in those boxes. When you do, St. Vincent de Paul will thank you and so do I." Believe it or not, those boxes from that time on were never poor again.
The entire parish was shocked in May 1957 when Father James Ladd, after two short years at Christ the King as assistant pastor, died of a brain tumor. This put a damper on activities throughout the rest of the year.
The parish at this time noted about 409 families and 3,500 parishioners.
To replace Father Ladd, Archbishop Bergan appointed Father John McCaslin. Few forget Father McCaslin's homilies and instructions. He was a member of a large family that gave to the Church a number of priests and nuns.
When school opened in September, two more Sisters joined the faculty. Construction of more classrooms continuted.
With no end in sight, enrollment in the school increased immensely. It caused the addition of another classroom in grades one through six. Total enrollment was 431, with 13 classrooms. Faculty consisted of five nuns and eight lay teachers.
With the promise that in 1958 St. Joan of Arc Parish would be carved from within the boundaries of Christ the King Parish, it was time for us to get serious and continue our building program.
After consulting with our architect, it was decided to begin planning our permanent church. My only suggestion was that it should not be a copy of any other church the Daly company had built. It should be an original.
Leo called in his best team: Stanley How, Jack Free, Jake Broderick and Bill Larson. He sat down and asked me to tell them just what I had told him. They rubbed their hands together in delight, left the room and began planning the first Christ the King Catholic Church in Omaha.
Some time later, on the Sunday prior to site grading, my announcement went something like this: "Be the good Lord willing, if the devil don't object, this week site grading will begin for the placement of our new permanent church and rectory. You need to know in advance that the roof of the church will be built first and then the sides." I went on then to explain that a series of hyperbolic paraboloids (construction of pured concrete resembling inverted umbrellas) would be set in place side by side. They would furnish the basis on which the roof would rest. There would be no eaves on the church because the drainage from the roof would be directed down through the tubes in the stems of the paraboloids.
After these impromptu remarks and descriptions that Sunday, a little meditation on the liturgy followed. But everyone wanted to talk about plans for the new church. Self-styled sidewalk superintendents made it necessary for me to get lost. Interest and anticipation could hardly have been any higher among the parishioners.
As the paraboloids began to take shape, a clerical critic in a less-advantaged section in the Lord's vineyard wrote in his Sunday bulletin the following observation: "This young founding pastor of Christ the King Parish is already being influenced by the affluence of the nieghborhood and area in which he finds himself. He is building a church to look like a series of martini glasses." Contents of this bulletin rattled throughout Omaha and before long it only served to arouse more interest than ever among the parishioners as the parish grew. Soon after the structure had taken shape, another Sunday bulletin from my observing critic noted: "The young founding pastor of Christ the King Parish served during World War II in the Pacific theater on an aircraft carrier, the USS Corregidor (CVE 58). Aircraft carriers were called flattops because of the landing strip they provided. This Navy Chaplain brought his Navy life with him by building a 'flattop' church."
Shortly after the shell of the church had been completed and work was going on inside the building, the lights would shine through the stained-glass windows. Our critic said in another of his Sunday bulletins that driving around the church at night might give one the idea that it was a liturgical flamingo (a little Las Vegas lingo).
A year later, when the church was completed, this critic apparently went inside and was unhappy with the blue carpet. In a bulletin, he referred to it as a "Paul Bunyan blue ox." The people of the Archdiocese learned to know much more about this new parish than they really cared to know about.
While activities were continuing in and around the school, the entire parish was preparing for a country auction. The president of the Guild master-minded the entire affair. Jerry Foy, an auctioneer from Fremont, volunteered his advice and services to keep the event on an exciting track. The sale took place in a sale barn at Miracle Hills and, needless to say, it was a giant task that reaped good social and financial benefits for the entire parish.
A number of changes took places in and around the school beginning in the fall season. Sister Mary Catherine became the first full-time principal, replacing Sister Mary Henrietta, who had headed the school while also teaching a class. The staff consisted of nine sisters and 11 lay teachers.
Daily transportation for the nuns back and forth from the Mother House at 75th and Military was still a problem. The opening of St. Joan of Arc Parish was thought to bring some relief to the parish but that was slow in coming. New families continued to move into the area.
Priests had been living in a rectory across the street from the school. It soon became known as "the green house" and it served as a rectory until a permanent rectory was completed in 1961.
Religious ministers of the area who met weekly agreed to designate Wednesday as a possible good time to observe "religious night" for public school students. That would give all ministers an opportunity to meet and plan religious programs for members of their congregations. The plan was cleared with the authorities of Westside High School, who agreed to cooperate by refraining from heavy homework on Wednesday nights and limiting tests on Thursday morning. This plan met with surprising cooperation by all concerned.
When our school opened in September, there were two well-packed classrooms in each grade level, with an extra classroom to accomodate the overflow of the first and second grades.
More evening Circles were added to accomodate young mothers and working women.
Eastern entrances and exits to the property were set as firm when the site grading was completed. A parishioner, Richard Dugdale, a concrete contractor, donated concrete entrances, exits and sidewalks. Not to be eclipsed, Ed Parks, another parishioner and an asphalt contractor, decided to do his part.
The parking lot, for practical and aesthetic reasons, is located near the rear and on one side, rather than in the front of the church. It was packed with crushed rock and was unmarked and not striped. One rainy Sunday I lamented the condition of the parking lot, which some described as "the pits."
After Mass, Ed Parks said: "To hear confession and absolve fender benders, I am not able. But I will repair potholes and ruts that seem to occasion so many fractured dispositions in the parking lot after Mass." Two weeks later we enjoyed a beautiful parking lot, marked and all, thanks to Parks Construction Co. What a treat!
While all of this was going on, a stag party was held in the parish social hall to raise more funds for an athletic program. Father George Kempker, pastor of St. Pius X Parish and a strong promoter of grade school athletics, was invited to be a guest speaker. He ended his moving speech when he took out his billfold, threw it on the table and said, "I am emptying my pocket right now to get your athletic program started. You do the same and we are off to the races." That did it. A short time later the Sports Club began to take shape, and the athletic program is now a great success.
In January 1960, census figures continued to haunt us beyond our wildest imagination. We now counted 1,200 families, with approximately 5,000 parishioners.
During the summer months, Mother Mary Beatrice was named Mother Provincial of the Servants of Mary at the Mother House on Military Avenue. When school began in September, the school was practically filled to capacity. It was necessary to convert the sacristy into a classroom. That gave us a total of 22 classrooms.
The fall of 1960 saw the reactivation of Christ the King Parish Boy Scount troop # 370. There were about eight scouts and three volunteer dads - John Bohrer, Ray Bradley, and Byron Oberst, M.D. Some of the scouts were Eric Bohrer, Steve Bradley Byron J. Oberst, Tom Harvey, Bill Phillipson and John Grimm.
The troop met on Thursday evening in Christ the King School Gym. There was some spare camping equipment in a storage room and some troop flags. As time passed the pastor provided means for obtaining sufficient tents and camping equipment for more than 40 scouts.
The three dads collectively decided not to have a "spit and polish" type of scouting experience but to emphasize an outdoor approach to manhood, such as:
The three dads decided:
The three dads decided that Dr. Oberst would be the Scoutmaster and coordinator of activities, based on his previous scouting experience. John Bohrer and Ray Bradley would be Assistant Scoutmasters in charge of "outdoor activities and campouts." Those decisions were approved by the pastor.
Beginning with a small group of boys, it was easy to pack everyone with gear into a few cars for monthly campouts "rain or shine, hot or cold, we go." That was our troop's Scout motto. Campouts emphasized outdoor scouting activities such as fire-building with two sticks, two matches and no paper, cooking over an open fire without utensils, making comfortable beds on the ground, pitching tents and (later on) advanced scouting - such as building bridges over creeks, advanced hiking and other related items.
Formal Thursday evening meetings were employed in programming, organizing the tropp units into patrols and developing leadership among the scouts.
In 1953 a small stag party generated so much interest in building a sports program for youth of the parish that another party was planned.
By 1960 the event had become so popular that men of the parish decided to organize the Christ the King Sports Club. Members were to serve on advisory committees and/or assist in coaching. Presidents elected were Joseph "Buzz" Elliott, 1960 to 1970; John Micek, 1970-71; Dr. Leo Ambrose, 1971-72; James Costello, 1972-73; and Patrick Nipp, 1973-74.
Crowds at the annual stag increased to the point that parish facilities could no longer accommodate the crowd. In 1965 the affair was moved to Peony Park. First guest speaker was Coach Bob Devaney of the University of Nebraska - Lincoln, of Big Red fame.
"Catch of the day" was master of ceremonies David Blackwell, a newcomer to Omaha who was sports announcer at KMTV. Dave was a master of the situation. He was so well-informed and well-received that he was asked to return for the same position for 33 years. He was a great part of the reason that the annual Christ the King stag became a legend in Omaha.
Father Michael Joseph McGivney, a priest in Connecticut, in 1882 organized and developed a confraternity of Catholic laymen - the Knights of Columbus.
The purpose of the Knights was to create among Catholic laymen a confraternity that, while not a religious society in the strict sense, exacted from its members certain religious qualifications - that is to say, the open profession of the Catholic faith and submission to the Church in all matters of doctrine, discipline and morals.
Formation of the Knights of Columbus in Christ the King Parish began with an informal meeting on October 13, 1960. The meeting was held with representatives from the K of C supreme headquarters in Connecticut, as well as Father Hupp, Father Kempker of Pius X Parish and a number of men who had already committed themselves to joining the Knights of Columbus.
Father Hupp and Father Kempker convinced the authorities that it would be good to encourage parish councils for the first time.
The pastor of Christ the King appointed Ben Pfeiffer as temporary Grand Knight for Council 5045. Sir Knight Pfeiffer conducted an election, and B.J. "Barney" Keppers was the first elected Grand Knight of this parish. The Knights grew in number and took an active part in parish activities.
George Roeness, a charter member of Council 5045, with the encouragement of the pastor, started Nocturnal Adoration in the parish. Leo Pfeifer, along with a number of the Knights, organized otherwise uncommitted ushers for Sunday Masses.
The Knights took care of recording and banking Sunday offerings. Whenever manpower was needed, the Knights could be called upon to support the activity.